Eferith: Agustus 2013

Senin, 26 Agustus 2013

[U414.Ebook] Download Ebook What Do Our Neighbors Believe?: Questions and Answers on Judaism, Christianity, and Islam, by Howard Greenstein, Kendra G. Hotz, John Kalt

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What Do Our Neighbors Believe?: Questions and Answers on Judaism, Christianity, and Islam, by Howard Greenstein, Kendra G. Hotz, John Kalt

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What Do Our Neighbors Believe? offers a concise and accessible introduction to the three Abrahamic faiths. Presented in a question-and-answer format, this book explains the historical and theological foundations of Judaism, Christianity, and Islam, including detailed discussions of beliefs, practices, key leaders, and much more.

Sales Rank: #432400 in Books
Published on: 2006-12-18
Released on: 2006-12-18
Original language: English
Number of items: 1
Dimensions: 9.02" h x .39" w x 5.98" l, .60 pounds
Binding: Paperback
157 pages

About the Author
Howard Greenstein served as Rabbi of the Jewish congregation of Marco Island in Florida until his death in 2006. He had previously served congregations in Florida, Ohio, and Massachusetts. Greenstein also served as a Lecturer at the University of Florida, University of North Florida, and Jacksonville University. He was the author of Judaism: An Eternal Covenant and Turning Point: Zionism and Re-form Judaism.

Kendra G. Hotzis Assistant Professor of Religious Studies at Rhodes College in Memphis, Tennessee. She is an ordained minister in the Presbyterian Church (U.S.A.).

John Kaltner is Virginia Ballou McGehee Professor of Muslim-Christian Relations at Rhodes College in Memphis, Tennessee. He is the author of several books, including Islam: What Non-Muslims Should Know and The Old Testament: Its Background, Growth, and Content.

Most helpful customer reviews

1 of 1 people found the following review helpful.
Lots of answers
By G. A. Aunspaugh
As a Christian Minister I found this book to be very interesting. The format was very helpful because each religion answered the same question. The answers on behalf of Christianity had to be very broad because the Christian faith has so many streams of expression. I learned a lot about all the religions.

0 of 0 people found the following review helpful.
student perspective
By cmanero
This is a very easy to understand look at the religions of the world. It is in a format that flows and will be easy to reference back to when it's time for the test!

0 of 0 people found the following review helpful.
Not much to say, my son needed it for a college course
By mda
My son needed this for a college course.

See all 3 customer reviews...

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Minggu, 25 Agustus 2013

[I603.Ebook] Ebook Washington: A Life, by Ron Chernow

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Washington: A Life, by Ron Chernow

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From National Book Award winner Ron Chernow, a landmark biography of George Washington.

In Washington: A Life celebrated biographer Ron Chernow provides a richly nuanced portrait of the father of our nation. With a breadth and depth matched by no other one-volume life of Washington, this crisply paced narrative carries the reader through his troubled boyhood, his precocious feats in the French and Indian War, his creation of Mount Vernon, his heroic exploits with the Continental Army, his presiding over the Constitutional Convention, and his magnificent performance as America's first president.

Despite the reverence his name inspires, Washington remains a lifeless waxwork for many Americans, worthy but dull. A laconic man of granite self-control, he often arouses more respect than affection. In this groundbreaking work, based on massive research, Chernow dashes forever the stereotype of a stolid, unemotional man. A strapping six feet, Washington was a celebrated horseman, elegant dancer, and tireless hunter, with a fiercely guarded emotional life. Chernow brings to vivid life a dashing, passionate man of fiery opinions and many moods. Probing his private life, he explores his fraught relationship with his crusty mother, his youthful infatuation with the married Sally Fairfax, and his often conflicted feelings toward his adopted children and grandchildren. He also provides a lavishly detailed portrait of his marriage to Martha and his complex behavior as a slave master.

At the same time, Washington is an astute and surprising portrait of a canny political genius who knew how to inspire people. Not only did Washington gather around himself the foremost figures of the age, including James Madison, Alexander Hamilton, John Adams, and Thomas Jefferson, but he also brilliantly orchestrated their actions to shape the new federal government, define the separation of powers, and establish the office of the presidency.

In this unique biography, Ron Chernow takes us on a page-turning journey through all the formative events of America's founding. With a dramatic sweep worthy of its giant subject, Washington is a magisterial work from one of our most elegant storytellers.

Sales Rank: #2287073 in Books
Published on: 2010
Binding: Audio CD

Amazon.com Review
Ron Chernow Shares Surprising Facts About George Washington

--Washington was the only major founder who lacked a college education. John Adams went to Harvard, James Madison to Princeton, and Alexander Hamilton to Columbia, making Washington self-conscious about what he called his “defective education.”

--Washington never had wooden teeth. He wore dentures that were made of either walrus or elephant ivory and were fitted with real human teeth. Over time, as the ivory got cracked and stained, it resembled the grain of wood. Washington may have purchased some of his teeth from his own slaves.

--Washington had a strangely cool and distant relationship with his mother. During the Revolutionary War and her son’s presidency, she never uttered a word of praise about him and she may even have been a Tory. No evidence exists that she ever visited George and Martha Washington at Mount Vernon. Late in the Revolutionary War, Mary Washington petitioned the Virginia legislature for financial relief, pleading poverty—and, by implication, neglect by her son. Washington, who had been extremely generous to his mother, was justly indignant.

--Even as a young man, Washington seemed to possess a magical immunity to bullets. In one early encounter in the French and Indian War, he absorbed four bullets in his coat and hat and had two horses shot from under him yet emerged unscathed. This led one Indian chief to predict that some higher power was guiding him to great events in the future.

--By age 30 Washington had survived smallpox, malaria, dysentery, and other diseases. Although he came from a family of short-lived men, he had an iron constitution and weathered many illnesses that would have killed a less robust man. He lived to the age of 67.

--While the Washingtons were childless—it has always been thought that George Washington was sterile—they presided over a household teeming with children. Martha had two children from her previous marriage and she and George later brought up two grandchildren as well, not to mention countless nieces and nephews.

--That Washington was childless proved a great boon to his career. Because he had no heirs, Americans didn’t worry that he might be tempted to establish a hereditary monarchy. And many religious Americans believed that God had deliberately deprived Washington of children so that he might serve as Father of His Country.

--Though he tried hard to be fair and took excellent medical care of his slaves, Washington could be a severe master. His diaries reveal that during one of the worst cold snaps on record in Virginia—when Washington himself found it too cold to ride outside—he had his field slaves out draining swamps and performing other arduous tasks.

--For all her anxiety about being constantly in a battle zone, Martha Washington spent a full half of the Revolutionary War with her husband—a major act of courage that has largely gone unnoticed.

--Washington was obsessed with his personal appearance, which extended to his personal guard during the war. Despite wartime austerity and a constant shortage of soldiers, he demanded that all members of his personal guard be between 5'8" and 5'10"; a year later, he narrowed the range to 5'9" to 5'10."

--While Washington lost more battles than he won, he still ranks as a great general. His greatness lay less in his battlefield brilliance—he committed some major strategic blunders—than in his ability to hold his ragged army intact for more than eight years, keeping the flame of revolution alive.

--Washington ran his own spy network during the war and was often the only one privy to the full scope of secret operations against the British. He anticipated many techniques of modern espionage, including the use of misinformation and double agents.

--Washington tended his place in history with extreme care. Even amid wartime stringency, he got Congress to appropriate special funds for a full-time team of secretaries who spent two years copying his wartime papers into beautiful ledgers.

--For thirty years, Washington maintained an extraordinary relationship with his slave and personal manservant William Lee, who accompanied him throughout the Revolutionary War and later worked in the presidential mansion. Lee was freed upon Washington’s death and given a special lifetime annuity.

--The battle of Yorktown proved the climactic battle of the revolution and the capstone of Washington’s military career, but he initially opposed this Franco-American operation against the British—a fact he later found hard to admit.

--Self-conscious about his dental problems, Washington maintained an air of extreme secrecy when corresponding with his dentist and never used such incriminating words as ‘teeth’ or ‘dentures.’ By the time he became president, Washington had only a single tooth left—a lonely lower left bicuspid that held his dentures in place.

--Washington always displayed extremely ambivalence about his fame. Very often, when he was traveling, he would rise early to sneak out of a town or enter it before he could be escorted by local dignitaries. He felt beleaguered by the social demands of his own renown.

--At Mount Vernon, Washington functioned as his own architect—and an extremely original one at that. All of the major features that we associate with the house—the wide piazza and colonnade overlooking the Potomac, the steeple and the weathervane with the dove of peace—were personally designed by Washington himself.

--A master showman with a brilliant sense of political stagecraft, Washington would disembark from his coach when he was about to enter a town then mount a white parade horse for maximum effect. It is not coincidental that there are so many fine equestrian statues of him.

--Land-rich and cash-poor, Washington had to borrow money to attend his own inauguration in New York City in 1789. He then had to borrow money again when he moved back to Virginia after two terms as president. His public life took a terrible toll on his finances.

--Martha Washington was never happy as First Lady—a term not yet in use—and wrote with regret after just six months of the experience: “I think I am more like a state prisoner than anything else...And as I cannot do as I like, I am obstinate and stay home a great deal.”

--When the temporary capital moved to Philadelphia in 1790, Washington brought six or seven slaves to the new presidential mansion. Under a Pennsylvania abolitionist law, slaves who stayed continuously in the state for six months were automatically free. To prevent this, Washington, secretly coached by his Attorney General, rotated his slaves in and out of the state without telling them the real reason for his actions.

--Washington nearly died twice during his first term in office, the first time from a tumor on his thigh that may have been from anthrax or an infection, the second time from pneumonia. Many associates blamed his sedentary life as president for the sudden decline in his formerly robust health and he began to exercise daily.

--Tired of the demands of public life, Washington never expected to serve even one term as president, much less two. He originally planned to serve for only a year or two, establish the legitimacy of the new government, then resign as president. Because of one crisis after another, however, he felt a hostage to the office and ended up serving two full terms. For all his success as president, Washington frequently felt trapped in the office.

--Exempt from attacks at the start of his presidency, Washington was viciously attacked in the press by his second term. His opponents accused him of everything from being an inept general to wanting to establish a monarchy. At one point, he said that not a single day had gone by that he hadn’t regretted staying on as president.

--Washington has the distinction of being the only president ever to lead an army in battle as commander-in-chief. During the Whiskey Rebellion of 1794, he personally journeyed to western Pennsylvania to take command of a large army raised to put down the protest against the excise tax on distilled spirits.

--Two of the favorite slaves of George and Martha Washington—Martha’s personal servant, Ona Judge and their chef Hercules—escaped to freedom at the end of Washington’s presidency. Washington employed the resources of the federal government to try to entrap Ona Judge in Portsmouth, New Hampshire and return her forcibly to Virginia. His efforts failed.

--Washington stands out as the only founder who freed his slaves, at least the 124 who were under his personal control. (He couldn’t free the so-called ‘dower slaves’ who came with his marriage to Martha.) In his will, he stipulated that the action was to take effect only after Martha died so that she could still enjoy the income from those slaves.

--After her husband died, Martha grew terrified at the prospect that the 124 slaves scheduled to be freed after her death might try to speed up the timetable by killing her. Unnerved by the situation, she decided to free those slaves ahead of schedule only a year after her husband died.

--Like her husband, Martha Washington ended up with a deep dislike of Thomas Jefferson, whom she called “one of the most detestable of mankind.” When Jefferson visited her at Mount Vernon before he became president, Martha said that it was the second worst day of her life—the first being the day her husband died.

(Photo of Ron Chernow � Nina Subin)

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Senin, 19 Agustus 2013

[M236.Ebook] PDF Ebook Epistle to the Romans (New Testament Commentary), by John Murray

PDF Ebook Epistle to the Romans (New Testament Commentary), by John Murray

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Careful scholarship and spiritual insight characterize this enduring commentary on Romans, generally considered to be Paul's most profound letter. In The Epistle to the Romans John Murray offers an exposition of Romans deeply penetrating in its elucidation of the text yet accessible to scholars, pastors, and students alike.

In his introduction to the commentary proper, Murray discusses the authorship, occasion, purpose, and contents of Romans and provides important background information on the church at Rome. Murray then provides a verse-by-verse exposition of the text that takes into account key problems that have emerged in the older and newer literature. In ten appendices that close the volume Murray gives special attention to themes and scholarly debates that are essential for a full-orbed understanding of Romans -- the meaning of justification, the relation of Isaiah 53:11 to the message of Romans, Karl Barth on Romans 5, the interpretation of the "weak brother" in Romans 14, and more.

This combined edition of Murray's original two-volume work, formerly published as part of the New International Commentary on the New Testament series, will hold continued value as a scholarly resource in the study of Romans for years to come.

Sales Rank: #216041 in Books
Color: Black
Published on: 1960-03-30
Original language: English
Number of items: 1
Dimensions: 9.00" h x 1.52" w x 6.00" l, 2.33 pounds
Binding: Paperback
736 pages

About the Author
John Murray (1898-1975) was born in Scotland and educated in Glasgow, Edinburgh, and Princeton. He spent most of his distinguished career teaching systematic theology at Westminster Theological Seminary in Philadelphia.

Most helpful customer reviews

38 of 40 people found the following review helpful.
A Classic
By R. Cannata
Murray's work on Romans may not match the pastoral brilliance of John Stott, or be as up to date in scholarship as Douglas Moo (which replaced this volume in the wonderful NICNT series), but it is a must have. There have been hundreds of commentaries written on Romans over the past few centuries, but Murray's has joined the small cluster at the top of the 'classics' list (with Charles Hodge and Martin Luther, and the less orthodox Barth). All future commentaries will continue to reference Murray, as the standout work of its kind for the mid-20th century.

In addition to its usefulness for preachers and seminary students, it is also a nice window into the kind of teaching that was coming out of Westminster Seminary in a golden period of productivity when that school was THE leading Reformed school of the English speaking world.

12 of 13 people found the following review helpful.
God's Offer Of Free Grace
By Jacques Schoeman
'God's righteousness revealed in the gospel is the provision of His grace to meet the exigency of His wrath. And nothing discloses its glory and efficacy more than this.' p xxiv

"...being justified [Gk: dikaiosune] freely by his grace through the redemption that is in Christ Jesus." Romans 3:24

Murray stated the importance of the doctrine of justification in unequivocal terms: 'It is perhaps not irrelevant to observe that this is the first time in this epistle that Paul uses this verb directly and positively in reference to what is the leading theme of this epistle.' In support of free grace, Murray calculated its staggering implication: 'As we have found already, the fact of universal sinfulness bears directly upon the other fact that there is no discrimination among believers - they all are beneficiaries of the righteousness of God.' 1:115 The indiscriminate preaching of the gospel to all, regardless of creed, color or condition, underlies our need to understand the free offer of grace by, firstly, putting forth the sufficiency of Christ to save us from our sins, and, secondly, by teaching that God is willing to save all those He efficaciously calls - regardless of merit. 'There is no discrimination arising from race or culture and there is no obstacle arising from the degradations of sin. Wherever there is faith, there the omnipotence of God is operative unto salvation. This is a law with no exception.' 1:28

To add weight to his already convincing exegetical argument, Murray honed in on the two catalytic terms Paul used: "freely" [Gk: dorean] and "by His grace" [Gk: autos charis]: 'Merit of any kind on the part of man, when brought into relation to justification, contradicts the first article of the Pauline doctrine and therefore his gospel.' The sovereign will of God's good pleasure invites us only to try harder to come to grips with Paul's true meaning: Paul said that it is God's goodness [Gk: chrestotes] that leads us to repentance (2:4). Because we are powerless to effect salvation's actualization in and of ourselves, we have no choice but to accept that God, having promised eternal life, is able to make good on His promise: 'No element in Paul's doctrine of justification is more central than this - God's justifying act is not constrained to any extent or degree by anything that we are or do which could be esteemed as predisposing God to this act.' 1:116

"...for while we were still weak, at the right time Christ died for the ungodly." Romans 5:6

Because contemporary evangelicalism assumes that "Christ died for the ungodly" means that He died for everybody's sins, Murray placed much greater emphasis on the redemptive-historical outworking of the actions here considered. Firstly, the "while we" considers God's love as expressed to believers in their condition before the cross: 'It is an antecedent love because it is the love presupposed in the death of Christ for them while they were still in misery and sin.' p 167 The atonement is efficacious only for the ungodly who come to faith in Christ - not for all of humanity. Secondly, "at the right time" constituted for Murray the time appointed by God: 'it was the proper and fitting time, because it was the time of our helplessness. The time of man's extremity was the time for God's efficacious work...the time upon which all other times converge and in which God's purpose of the ages reaches its fulfillment.' Ibid Thirdly, Christ's redemptive death "for the ungodly" was not the general act of complacency that God has for all His creatures, but the special act of benevolence toward His elect wherein He provides for their specific need of redemption. That "Christ died for the ungodly" is the mystery of divine love revealed, that the infinitely Holy should love the altogether unholy (Charles Hodge). Murray qualified this salvific love as 'a love efficient to a saving purpose because the death of Christ is on behalf of the ungodly and therefore to the end of securing the high destiny which the context has in view.' Ibid The atonement is a limited love, constrained by nothing but God's gratuitous love for elect sinners.

9 of 9 people found the following review helpful.
A SOLIDLY “REFORMED” COMMENTARY ON THE MOST COMPLEX EPISTLE IN THE NEW TESTAMENT
By Steven H Propp
John Murray ( 1898-1975) was a Scottish-born Calvinist theologian who taught at Princeton Seminary and helped found Westminster Theological Seminary, where he taught Systematic Theology for thirty years until his retirement in 1966. His Collected Writings of John Murray: 4 vol. set are available. He also wrote the commentary Epistle to the Romans.

He wrote in the Introduction to this commentary (the first half of which was first published in 1959), “Readers of the epistle may sometimes wonder about the relevance of chapters IX-XI. They seem to disturb the unity and logical sequence of the argument… But this factor must not be overlooked. Paul was a Jew… who had converted from that same perversity which at the time of Paul’s writing characterized Jewry as a whole… The extent to which the grand theme of the epistle is concerned with the characteristic sin of Jewry… which he directly charges… in Rom 2:17-29, makes it inevitable … that Paul should give expression to the burning desire of this heart for the salvation of his brethren.” (V1, pg. xiv-xv)

He comments on 1:18-21, “the truth is regarded as asserting itself within the men concerned but that they hold it down or suppress it… Undoubtedly there is a witness of the truth welling up from within which men suppress by their unrighteousness… the apostle is dealing with the truth derived from the observable handiwork of God in the work of creation. The notion of ‘holding back’ is well suited to express the reaction which men by their unrighteousness offer to the truth thus manifested… they hinder the truth because there is a manifestation of the truth to them, and the truth manifested to them is described as ‘that which is known of God.’” (V1, pg. 36-37) He adds, “the design of God in giving so open and manifest a disclosure of his eternal power and divinity in his visible handiwork is that all men might be without excuse…Besides… we cannot eliminate from the all-inclusive ordination and providence of God the design which is presupposed in the actual result.” (V1, pg. 40)

He observes, “In chapter 4 Paul proceeds to prove from the Scripture of the Old Testament the pivotal element of the doctrine which he had unfolded in the preceding chapter. It cannot be doubted that the cardinal interest of the apostle in the argument which he had presented is the antithesis between justification by works and justification by faith..” (Pg. 127) He adds, “In appealing to this text [Gen 15:6] it should be apparent that Paul is basing his argument mainly upon the fact that it is the FAITH of Abraham that is in the foreground.” (V1, pg. 129-130) He continues, “The antithesis is therefore between the idea of compensation and that of grace… The antithesis is not simply between the worker and the non-worker but between the worker and the person who does not work BUT BELIEVES.” (V1, pg. 132) [I must point out that Murray refrains from a detailed discussion of James 2:17-22 in his commentary, which he mentions only in passing, and only in the second volume.]

He comments on 5:12 [“through one man sin entered into the world, and through sin death”], “That sin entered through one man is an integral element of the comparison or parallel upon which is to be built Paul’s doctrine of justification.” (V1, pg. 181) He adds, “If Paul meant that death passed upon all because all men were guilty of actual transgression, this is the way he would have said it… Is this what the apostle meant? Pelagians say so. There are conclusive objections to this view… It is not historically true. Not all die because they actually and voluntarily sin. Infants die and they do not voluntarily sin… The most conclusive refutation of the view in question is the explicit and repeated affirmations … to the effect that condemnation and death reign over all because of the ONE SIN of the ONE MAN Adam.” (V1, pg. 182-183) He concludes, “we must reject the supposition that when Paul says, ‘in that all sinned’ he means the actual voluntary sins of all men.” (V1, pg. 184) He says of 7:18-20 [“it is not more I that do it…”], “Here the apostle identifies his ego, his person, with that determinate which is in agreement with the law of God, and he appears to dissociate his own self from the sin committed... and places the responsibility for the sin committed upon the indwelling sin… no longer does HE commit the sin but rather the sin that dwells in him---the reason is that what he does HE does not will.” (V1, pg. 263-264)

He interprets 9:11-21: “‘the purpose of God according to election’ will have to be understood as the electing purpose that is determinative of and unto salvation and equivalent to that which we find elsewhere.” (V2, pg. 19) He continues, “the statement ‘Esau I hated’ is not satisfactorily interpreted as meaning simply ‘not loved’ or ‘loved less’ but in the sense that an attitude of positive disfavor is expressed thereby. Esau was not merely excluded from what Jacob enjoyed but was the object of a displeasure which love would have excluded and of which Jacob was not the object because he was loved… Thus the definitive actions denoted by ‘loved’ and ‘hated’ are represented as actuated not by any character differences in the two children but solely by the sovereign will of God…” (V2, pg. 23) He states, “In view of the sustained emphasis on the free, sovereign will of God we must recognize that this sovereignty is just as inviolate in the hardening as it is in showing mercy… the sovereignty of God is ultimate in both cases and as ultimate in the negative as in the positive.” (V2, pg.. 27) He asks rhetorically, “How can God blame us when we are the victims of his irresistible decree?... The answer is the appeal to the reverential silence which the majesty of God demands of us… we have an ultimate on which we may not interrogate him nor speak back when he has uttered his verdict. Why are WE to dispute his government?” (V2, pg. 31) He adds, “If God in the exercise of his sovereign right makes some vessels of wrath and others vessels of mercy what have we to say?” (V2, pg. 33)

About 10:9-10 [“if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved”] he observes, “the accent falls upon believing in that heart that God raised him… We are not to regard confession and faith as having the same efficacy unto salvation. The contrast between mouth and heart needs to be observed. But we may not tone down the importance of confession with the mouth. Confession without faith would be vain… But likewise faith without confession would be shown to be spurious… In verse 10 the order is inverted; faith is mentioned first and then confession. This shows that verse 9 is not intended to announce the priority whether causal or logical.” (V2, pg. 55-56)

He says of 13:1-2 [“the powers that be are ordained of God”], “He is not now treating of government in the abstract nor entering into the question of the different forms of government. He is making categorical statements regarding the authorities in actual existence… The civil magistrate is not only the means decreed in God’s providence or the punishment of evildoers but God’s instituted, authorized, and prescribed instrument for the maintenance of order and the punishing of criminals who violate that order… At the same time… We cannot but believe that he would have endorsed and practised the word of Peter and other apostles: ‘We must obey God rather than men… Where there is conflict between the requirements of men and the commands of God, then the word of Peter must take effect… Paul does not deal with the questions that arise in connection with revolution… in this passage as a whole there are principles which bear upon the right or wrong of revolution. But these matters… are not introduced into this passage… The apostle is not writing an essay on casuistical theology but setting forth the cardinal principles …regulating the behaviour of Christians.’” (V2, pg. 148-150)

On 14:5-6 [“One man esteemeth one day above another”], he says, “Since this difference of conviction among believers is in the same category as the difference respecting the use of certain kinds of food, we must conclude that the observance of the days in question did not proceed from any continuing divine obligation. The person who esteems every day alike… is recognized by the apostle as rightfully entertaining this position. This could not be the case if the distinction of days were a matter of divine obligation… The injunction to be fully assured in one’s own mind refers not simply to the RIGHT of private judgment but to the DEMAND.” (V2, pg. 177-178) He says of Phoebe in 16:1, “It is highly probable that Phoebe was the bearer of the epistle to the church at Rome… It is common to give Phoebe the title of ‘deaconess’ and regard her as having performed an office in the church corresponding to that which belonged to men who exercised the office of deacon… there is neither need nor warrant to suppose that she occupied or exercised what amounted to an ecclesiastical office comparable to that of the diaconate. The services performed were similar to those devolving upon deacons. Their ministry is one of mercy to the poor, the sick, and the desolate… there is no more warrant to posit an OFFICE…” (V2, pg. 226)

This is solid, comprehensive and detailed commentary by a highly-respected Reformed theologian; it will be of great interest to anyone studying Romans.

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Sabtu, 10 Agustus 2013

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Selasa, 06 Agustus 2013

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Sales Rank: #6987575 in Books
Published on: 2015-06-12
Released on: 2015-06-12
Original language: English
Number of items: 1
Dimensions: 11.69" h x .62" w x 8.27" l, .0 pounds
Binding: Paperback
272 pages

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